Life of the Buddha as described by Suttas from the Pali Canon
Learning Objectives:
- list the main steps of the life of the Buddha
- find the references to the stories given by the Pali Canon
Note: the original idea of such a table came from Access To Insight, we just completed it with other references (see below).
SUTTA | DESCRIPTION | REF |
---|---|---|
_ | Young prince Gotama | |
Snp III.11 | Asita, the seer, visits the newborn prince | [1] |
AN 3.38 | The young prince grows disenchanted with his life of luxury | [1] |
_ | The noble search through Magadhan | |
MN 26.5-12 | Two kinds of search, ignoble and noble | [2] |
MN 26.13 | Gotama begins a noble search. | [2] |
MN 26.14, MN 36.12-13 | Gotama is going forth into homelessness. | [1][2] |
Snp III.1 | Passers-by take notice of his serene radiance and mindfulness | [1] |
Snp III.1 | A king wonders: “Why have you gone forth?” | [1] |
MN 26.15, MN 36.15 | Gotama is being taught by Alara Kalama. | [1][2] |
MN 26.16, MN 36.16 | Gotama is being taught by Uddaka Ramaputta. | [1][2] |
MN 26.17, MN 36.17 | [short] Gotama wanders through Magadhan and arrives at Uruvela. | [2] |
_ | Ascetic practices, at Uruvela | |
MN 12.44-51 | Gotama goes through ascetic practices and mortifications. | [2] |
MN 12.52-61 | There is no practice professed by Brahmins that Gotama hasn’t done. | [2] |
MN 36.20-29 | Gotama goes through ascetic practices and mortifications (other account). | [1][2] |
MN 4.3-21 | Gotama abides in the forest, facing fear and dread. | [1][2] |
Snp III.2 | Mara, the personification of evil, pays a visit. | [1] |
MN 36.30-31 | Gotama progressively realizes this doesn’t lead to Enlightenment. | [2] |
MN 36.17-19 | Gotama thinks of three similes to explain why ascetic practices and mortifications are don’t lead to Enlightenment. | [2] |
MN 36.32-34 | Gotama stops ascetic practices, the five bhikkus leave him. | [1][2] |
DN 21 | TODO | [3] |
_ | The night of Enlightenment, at Uruvela | |
MN 26.18 | Attainment of Nibbana (short version) | [2] |
MN 4.22-26, MN 36.34-37 | Gotama abides successively in the four jhanas. | [1][2] |
MN 4.27-28, MN 36.38-39 | Gotama contemplates his own past passing away and reappearing, attains first true knowledge. | [1][2] |
MN 4.29-30, MN 36.40-41 | Gotama contemplates all beings past passing away and reappearing, attains second true knowledge. | [1][2] |
MN 4.31-33, MN 36.42-44 | Gotama contemplates the four noble truths, attains the third true knowledge and arahantship. | [1][2] |
_ | In a period of seven days after Enlightenment, at Uruvela | |
Ud 2.1 | Nāga King Mucalinda protects the Buddha from the rain for seven days while he dwells in samadhi. | [3] |
Ud 3.10 | Upon arising from samadhi, the Buddha looks around in the world to see the conditioning of beings. | [3] |
Ud 1.1 | The Buddha investigates the laws of cause-and-effect in forward order. | [3] |
Ud 1.2 | The Buddha investigates the laws of cause-and-effect in backward order. | [1][3] |
Ud 1.3 | The Buddha investigates the laws of cause-and-effect in forward and backward order. | [3] |
SN 12.65 | The Bodhisatta Gotama realizes the nature of dependent origination. | [2] |
Ud 1.4 | The Buddha talks to a brahmana. | [3] |
AN 4.22 | A group of brahmins come to the Buddha to talk about what an elder is. | [3] |
SN 4.1 | Mara appears to the Buddha, Mara challenges him on abandoning austere practices. | [3] |
SN 4.2 | Mara appears to the Buddha in the form of a giant king elephant. | [3] |
SN 4.3 | Mara appears to the Buddha, displays lustrous shapes, both beautiful and hideous. | [3] |
SN 4.24 | Mara had been pursuing the Buddha for seven years, Mara appears and incites him to follow the path alone. | [3] |
SN 4.25 | Mara’s daughters Tanha, Arati and Raga, approach the Buddha. | [3] |
DN 16.23 | Mara appears to the Buddha, urges him to attain Nibbana now. The Buddha argues that he will not attain Nibbana until his disciples live in conformity to the Dhamma. | |
SN 47.18, SN 47.43 | The Buddha contemplates the four establishments of mindfulness, Brahma Sahampati praises him. | [3] |
SN 6.1, MN 26.19 | He wonders: Should I teach this Dhamma to others? | [1][2] |
SN 6.1, MN 26.20-21 | Brahma Sahampati pleads for the Buddha to teach the Dhamma, the Buddha accepts. | [1][2] |
SN 6.2, AN 4.21 | The Buddha wonders: who should I revere as my teacher? | [1] |
MN 26.22-24 | He wonders: To whom should I teach this Dhamma first? - The group of five bhikkus. | [1] |
_ | Setting in motion the wheel of Dhamma, at Benares | |
MN 26.25 | On his way to Benares, the Buddha meets Ajivaka Upaka. | [2] |
MN 26.26-28 | The Buddha meets the five bhikkhus who are at first reluctant in hearing his Dhamma. | [2] |
MN 26.29-30 | Every now and then, the Buddha teaches the five bhikkhus (non-specific). | [2] |
SN 56.11 | Dhammacakkappavattana Sutta (first sutta) | |
SN 22.59 | Pañcavaggi Sutta (aka Anattalakkhana Sutta, second sutta) |
[1] Access To Insight.
[2] Bhikkhu Bodhi’s systematic study of the Majjhima Nikaya.
[3] found by a search for “Uruvela” on suttacentral
[4] Bhikkhu Nanamoli, Life of the Buddha according to the Pali Canon